The first mention of a scheduled Torah-reading cycle appears in the Bible, in Deuteronomy, where Moses instructs the tribe of Levi and the elders of Israel to gather all the people for a public reading from portions of the Torah once every seven years. The first three examples below come from the story of Jesus being tempted by Satan out in the desert. The Torah is foundational to Judaism, and Jesus quoted it often. Havurah Shalom follows a triennial reading schedule in which one-third of the Torah portion of the week is read. The Torah Portions Schedule. There is a prevalent custom for boys to read the weekly Torah portion when they become a bar mitzvah.. Brit Chadashah refers to New Testament readings which are added to the traditional Torah Reading cycle. This leaves us with a maximum of 48 (but often fewer) weeks in a regular year in which to read the 54 Torah … Often blessings over the Brit Chadashah are recited before and after the readings. But although a boy who reaches bar mitzvah is supposed to be called up to the Torah, and in fact, his being called up to the Torah takes precedence over almost all others,1 there is no obligation for the bar mitzvah boy to be the one who actually reads from the Torah, a.k.a. That leaves us with 50–51 Shabbats on which to read the Torah portion. He also ordained that on Mondays and Thursdays, three people should read [from the Torah], and that they should read no fewer than ten verses. Israel was required to read the Law (first five books of the Bible) at least once every seven years. Depending on the synagogue, Bar/Bat Mitzvahs may read from the Torah and/or the Haftorah. Oral Torah: The Talmud In addition to the written scriptures we have an "Oral Torah," a tradition explaining what the above scriptures mean and how to interpret them and apply the Laws. the baal koreh. Afterward the rabbi or the Bar/Bat Mitvah will offer a D'var Torah… The haftarah or (in Ashkenazic pronunciation) haftorah (alt. The word Torah translates to “instruction,“ and in its broadest sense, some people may even … This is a passage from one of the books of the prophets that relates to the Torah portion for that week. Each week, synagogues across the world read a section from the Torah (the five books of Moses). The person who made the maftir blessing also recites the blessing for the Haftarah, and may even read the Haftarah before the congregation. But often, a chumash contains the entire first five books, divided up by the weekly parshiyot, with the haftarah portion inserted after each week's parshah. In Hebrew, this passage is called Parashat HaShavua (פָּרָשַׁת הַשָּׁבוּעַ), which means “portion of the week.” Sometimes it is called the parsha or sidra.The Jewish community follows a schedule of readings based on the Hebrew calendar. A Haftorah is then read. If you're talking colloquially a person should "learn Torah" every day, but if you're talking literally about reading from the Five Books of Moses, then typically people review the portion of the week toward the end of the week or on Saturday. In Rabbinic literature, Torah is often used to refer to both the Five Books ( תורה שבכתב‎; “Torah that is written“) and Oral Torah (תורה שבעל פה, “Torah that is spoken“). The Reading of the Law. Additionally, when a Jewish holiday coincides with Shabbat, we read the special holiday reading instead of the weekly Torah portion. The Torah When Jesus was tempted. Deuteronomy 31:9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the Lord, and unto all the elders of Israel. Ezra [the Scribe] ordained that [the Torah] should be read during the Minchah service on the Sabbath, because of the shopkeepers. Jesus responds to each temptation by quoting from the Torah, showing the supreme value he placed on it for life, thought and behavior.